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Sunday 2 November 2014
Pope Francis agitates conservative U.S. Catholics
A senior American cardinal in the Vatican says
that under this pope, the Roman Catholic
Church is "a ship without a rudder'' and the
faithful "are feeling a bit seasick.''
Philadelphia Archbishop Charles Chaput
complains that a recent Vatican conference
called by Pope Francis produced "confusion,''
adding, "Confusion is of the devil.''
A group of conservative lay Catholics say they
felt "betrayed" by a preliminary report from the
conference that proposed a more welcoming
attitude toward gay men and lesbians.
Turnabout is supposed to be fair play, but for
these and other U.S. Catholic conservatives and
traditionalists, the papacy of Francis also seems
to be infuriating, worrying or just plain puzzling.
"The conservatives had it all their way for about
30 years, and now the shoe might be on the
other foot,'' says the Rev. Paul Sullins, a priest
who teaches sociology at the Catholic University
of America in Washington, D.C. "Now they feel
on the outside a little bit, which is exactly how
the progressives used to feel.''
That was during the papacies of John Paul II
(1978-2005) and Benedict XVI (2005-13),
doctrinal conservatives who brooked little
discussion and less dissension when it came to
church teaching on issues such as ordination of
women and compulsory priestly celibacy.
Many conservatives struggle to get a handle on
Pope Francis, who since taking office last year
warned against an "obsessive" concern with
culture war issues, such as abortion and gay
marriage; encouraged discussion of church
teaching on things like contraception and
divorce; and asked, regarding gay men and
lesbians who profess religious faith, "Who am I
to judge?''
Conservative reaction ranges from open dismay
over Francis' direction to the more common
conviction that it's not the pope promoting
liberalization, but a news media that reports his
frequent off-the-cuff remarks out of context for
a public with little grounding in Catholicism.
"A lot of mainstream media reporting is based
on what people hope Pope Francis is saying,
instead of what he is actually saying,'' says Arina
Grossu, a 31-year-old University of Notre Dame
graduate who worships in the Archdiocese of
Washington. The result, she concludes, "only
adds to the noise and confusion."
But Sullins, the church sociologist, says that for
some conservatives the problem starts at the
top: "Their feeling is, 'We're out here on the
front lines in the culture wars — fighting
abortion, gay marriage. It seemed Benedict had
our back, and Francis doesn't.''
-A SYNOD FOR THE AGES-
The veteran Vatican watcher John Allen asked
last month in The Boston Globe: "Is a tipping
point drawing close when conservatives who
have been inclined to give Pope Francis the
benefit of the doubt will, instead, turn on him?"
America's 78 million baptized Catholics form the
nation's largest religious denomination. Some
yearn for a simpler time — like 2012. "When the
pope says, 'Don't judge,' I don't agree with
that,'' says Mick O'Connell, a 68-year-old
Catholic from Philadelphia standing outside St.
Patrick's Cathedral in New York City. "It's his job
to judge right from wrong.''
Any doubt that times are changing ended with
last month's Vatican synod, or church council,
which brought hundreds of bishops and other
Catholics to Rome for two weeks to discuss the
application of church teaching on marriage and
family life.
After the pope announced plans for the
conference last year, the Vatican took the
unprecedented step of sending questionnaires
to local dioceses seeking grass-roots opinion on
matters such as same-sex marriage,
contraception, cohabitation and divorce.
Liberals cheered a preliminary report on the
proceedings that, consonant with Francis'
inclinations, expressed welcome to gay men and
lesbians of faith and hope for gentler treatment
of Catholics who live together outside of
marriage or have divorced and remarried
outside the church (and thus cannot receive
Communion).
Conservatives then rallied and struck much of
what they found offensive in the first report
from the synod's final one — a move widely
reported as a rebuff of Francis. But the damage
was done.
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