CONFESSION: “Why I slept with a dog: Dirty confession of a Lagos girl”

 

                    TIWA SAVAGE SEX SAGA

Since Tiwa Savage’s sex video hit the internet with a bang last October, other videos of the same hue and colouration have surfaced online.

But this time what is currently trending has surpassed the salacious ones Nigerians had been fed with in the past. Nigerian ladies are now being paid huge amount of money to have sex with dogs in places such as Lekki, Banana Island and in far-away Dubai

One of such videos shows an unidentified chocolate lady bend down doggy style, remove her panties, while a huge German shepherd, salivating, walks up to her and start hitting her from the back ferociously amidst moans. The lady was indeed beaten “pants” down at Lekki, in Lagos for 1.5 million naira.

Shocking? Sure. However, since the sex video came online it has set the internet on fire, with many wondering why a dog owner would pay a lady to have sex with his dog or why a lady would agree to have sex with a dog for money, no matter the amount.

Still, the truth is, many Nigerian do that because of filthy lucre. And the actors have been rewarded with not just with fabulous wealth but with their own comeuppance as well, as one of the ladies has been quoted as telling a friend Whuraola that after sleeping with 13 dogs she got an apartment and bought a Lexus jeep with the money she got from the act.

But at the moment she is suicidal and battling with chronic, incurable diseases, as she has spent her fortune to treat herself to no avail.

“Before I know the guy say he go pay one million. Whura money I never see for my life. I come say Okay but I dey fear. Last Last the dog fuck me two times”, the lady said in pidgin English

“He come introduce me to his friends. I fuck 13 dogs for January sha nah then I change my apartment come buy that my lexus early March. I stitch my pussy. It keeps tearing. Later It started smelling and guy wey carry me like this go they complain.

“Whuraola, I sell my car last month the thing no stop. I call all this guys they dem swear for me. Now am in my village. Traditionalists say no remedy say nah so I go dey smell, from one disease to another. Life don tire me I drink poison I no die all the money wey I make I spend am on top sickness. If God can save meeeeeee I promise to be a better person o,” she lamented

Another story that is trending, which also reeks of anguish and ordure, is what a lady who has chosen to remain anonymous, narrated about her friend. According to her it was the thirst and hunger to live the luxurious lifestyle of her friend that seduced her to embark on a trip to Dubai, where her wealth multiplied by four.

That friend of hers, she noted in her story is 22 years of age but cruises around in a 2011 CL550 and as well as having a property in Condo in Newport Beach. She added that she admired those stuff and wanted her friend to put her through of which she promised to.

“Fast-forward to the Christmas festive period where she informed me she would be in need of 3 girls for the weekend at St. Bartz for a weekend which ultimately had to be a prostitution duty. She added that she had her STD TEST which returns negative and in no time at all she was already on her way to Dubai having been transferred the sum of $8000,” she narrated.

On arriving in Dubai, her friend was lodged in an hotel for two nights and paid another $10,000 with a promise to settle the remaining $30,000 after she might have been through with her task.

Later that night, they embarked on a yatch, herself, the friend in question and another girl, making three of them in number alongside nine other Arabian men. And they all drank wine with excitement.

“An hour later, we were instructed by a servant present on the yatch to move into our separate rooms and lie on the bed naked. After which three of the Arabian men walked into my room of which I presume they did with the other girls to have a taste of me.

“ After messing with them with c*ms all over her face, she thought it was all going to end there only for the three guys to escort her to the shower to start peeing on her.

“The following day happens to be a worse experience as the servants brought to our notice of today being the most important night. This time around they didn’t just c*m on my face as they did in previous times, rather this time around they were defecating on her all over her body including her mouth forcing her to throw up.”

Unfortunately for her, after such an horrible adventure as she was about to depart the city she was informed that she won’t be paid the $30,000 due to her as she didn’t comply with the directives she had been given.

Still, she was delighted she got $10,000 from the adventure and vowed never to get herself engaged in it again. “This business is not for me, Nik. Thanks for getting it in my head that it is ok to be a Porta Potty because it’s not. I don’t know how these girls do it over and over. Not worth the money or self-respect”. She voiced out in anger.

It would be recalled that 2018, a Nigerian lady confessed in a post that went viral that she was sexually attracted to animals specifically dogs, adding whenever she saw a dog she was always wet.

According to her, she lost her parents and in order to survive she sought the help of three ladies who then offered a job. The job was to sleep with a dog for the mouth-watering sum of three million naira and she agreed.

The lady went on to describe the sex which took place at Victoria Island, in Lagos with foreigners in charge, as explosive and ever since, she has been lusting after dogs; noting that she has had sex with four men but none of them satisfied her like the dog.

NOTE:

This is a true life story and not a fiction(no addition to the source’s story)

STORY BY

Nehru Odeh

PUBLISHED BY

Ayorinde Oluokun

(1846) LEWIS RICHARDSON, “I AM FREE FROM AMERICAN SLAVERY” 1846

 

By the 1840s a number of fugitive slaves, the most prominent being Frederick Douglass, took to the lecture circuit usually appearing before abolitionist societies where they told their personal stories of bondage. The speech of Lewis Richardson, however, attracted particular attention because he had escaped from Ashland, the Kentucky plantation owned by Henry Clay, the U.S. senator from Kentucky, former Secretary of State and presidential candidate. Richardson spoke to a large interracial audience in Union Chapel, Amherstburgh, Canada West, on the evening of March 13, 1846. His speech appears below.

Dear Brethren, I am truly happy to meet with you on British soil, where I am not known by the color of my skin, but where the Government knows me as a man. But I am free from American slavery, after wearing the galling chains on my limbs 53 years 9 of which it has been my unhappy lot to be the slave of Henry Clay. It has been said by some, that Clay’s slaves had rather live with him than be free, but I had rather this day, have a millstone tied to my neck, and be sunk to the bottom of Detroit river, than to go back to Ashland and be his slave for life. As late as Dec. 1845, H. Clay had me stripped and tied up, and one hundred and fifty lashes given me on my naked back: the crime for which I was so abused was, I failed to return home on a visit to see my wife, on Monday morning, before 5 o’clock. My wife was living on another place, 3 miles from Ashland. During the 9 years living with Mr. Clay, he has not given me a hat nor cap to wear, nor a stitch of bed clothes, except one small coarse blanket. Yet he has said publicly his slaves were “fat and slick!” But I say if they are, it is not because they are so well used by him. They have nothing but coarse bread and meat to eat, and not enough of that. They are allowanced every week. For each field hand is allowed one peck of coarse corn meal and meat in proportion, and no vegetables of any kind. Such is the treatment that Henry Clay’s slaves receive from him. I can truly say that I have only one thing to lament over, and that is my bereft wife who is yet in bondage. If I only had her with me I should be happy. Yet think not that I am unhappy. Think not that I regret the choice that I have made. I counted the cost before I started. Before I took leave of my wife, she wept over me, and dressed the wounds on my back caused by the lash. I then gave her the parting hand, and started for Canada. I expected to be pursued as a felon, as I had been before, and to be hunted as a fox from mountain to cave. I well knew if I continued much longer with Clay, that I should be killed by such floggings and abuse by his cruel overseer in my old age. I wanted to be free before I died–and if I should be caught on the way to Canada and taken back, it could but be death, and I might as well die with the colic as the fever. With these considerations I started for Canada.

Such usage as this caused me to flee from under the American eagle, and take shelter under the British crown. Thanks be to Heaven that I have got here at last: on yonder side of Detroit river, I was recognized as property; but on this side I am on free soil. Hail, Britannia! Shame, America! A Republican despotism [is] holding three millions of our fellow men in slavery. Oh what a contrast between slavery and liberty! Here I stand erect, without a chain upon my limbs. Redeemed, emancipated, by the generosity of Great Britain. I now feel as independent as ever Henry Clay felt when he was running for the White House. In fact I feel better. He has been defeated four or five times, and I but once. But he was running for slavery, and I for liberty. I think I have beat him out of sight. Thanks be to God that I am elected to Canada, and if I don’t live but one night, I am determined to die on free soil. Let my days be few or many, let me die sooner or later, my grave shall be made in free soil.

SOURCE 

Signal of Liberty, March 30, 1846.

BlackPast, B. (2007, January 24).

PUBLICATION 

Omotoso Ibukunoluwa O

ANTONIO MACEO GRAJALES (1845-1896)

 The Cuban leader Antonio Maceo Grajales is considered the “most popular leader of the nationalist movement.” Maceo was the son of a Venezuelan mulatto and an Afro-Cuban woman.  He joined the independence movement in 1868. During the thirty year period of the Cuban War, he ascended to the rank of general. The Cuban War for Independence was characterized by leadership efforts which erased racial lines and united all Cubans in the independence movement. In this it is significant that African Cubans as well as whites followed Maceo unconditionally. His public pronouncements made clear that he had no tolerance for racism. Maceo refused to sign “El Pacto de Sanjon” (peace accord to the end the Cuban War for independence and accept Spanish rule) because it did not abolish slavery. However, this pact was signed on February 10, 1878 by the “Committee of the Center,” a group of insurgent leaders along with Spanish General Martinez Campos.

Maceo continued to refuse to participate in any agreement which kept Afro-Cubans in bondage. In his first public statement during the second phase of the Cuban War for Independence, Maceo invited the Cuban slaves to join the insurgency.  In 1879 he made a pronouncement regarding what the real goal of the war was. He stated: “[The war] was one for independence, with which [African Cubans] would achieve the emancipation of the three hundred thousand slaves [then] living in Cuba; [the movement’s] flag [was] the flag of all Cubans and its principles [were] the equality of men.” This statement exemplifies the uncompromising stand that Maceo maintained during his participation in the Cuban War.

Maceo distinguished himself not only as an Afro Cuban abolitionist and civil rightschampion, but also as a consummate general.  His most notable exploit, which made him famous among Cubans and feared by the Spaniards, was his horseback march wherein he covered more than 1,000 miles in 92 days and sustained 27 encounters against the Spaniards. Ultimately, Maceo would be pursued, captured, and killed on December 7, 1896.  The man known as the “Titan de Bronze” is remembered by one of the statements that embraces his philosophy: “Aqui no hay negritos ni blanquitos sino cubanos (“Here there are not little Blacks or little Whites, only Cubans”).

SOURCE 

Ada Ferrer, (Chapel Hill: The University of Carolina Press, 1999); Philip S. Foner; J. Syme-Hastings, “A Tribute to Antonio Maceo,” (Jan., 1970)

PUBLICATION :

 Omotoso Ibukunoluwa -1896,