CONFESSION: “Why I slept with a dog: Dirty confession of a Lagos girl”

 

                    TIWA SAVAGE SEX SAGA

Since Tiwa Savage’s sex video hit the internet with a bang last October, other videos of the same hue and colouration have surfaced online.

But this time what is currently trending has surpassed the salacious ones Nigerians had been fed with in the past. Nigerian ladies are now being paid huge amount of money to have sex with dogs in places such as Lekki, Banana Island and in far-away Dubai

One of such videos shows an unidentified chocolate lady bend down doggy style, remove her panties, while a huge German shepherd, salivating, walks up to her and start hitting her from the back ferociously amidst moans. The lady was indeed beaten “pants” down at Lekki, in Lagos for 1.5 million naira.

Shocking? Sure. However, since the sex video came online it has set the internet on fire, with many wondering why a dog owner would pay a lady to have sex with his dog or why a lady would agree to have sex with a dog for money, no matter the amount.

Still, the truth is, many Nigerian do that because of filthy lucre. And the actors have been rewarded with not just with fabulous wealth but with their own comeuppance as well, as one of the ladies has been quoted as telling a friend Whuraola that after sleeping with 13 dogs she got an apartment and bought a Lexus jeep with the money she got from the act.

But at the moment she is suicidal and battling with chronic, incurable diseases, as she has spent her fortune to treat herself to no avail.

“Before I know the guy say he go pay one million. Whura money I never see for my life. I come say Okay but I dey fear. Last Last the dog fuck me two times”, the lady said in pidgin English

“He come introduce me to his friends. I fuck 13 dogs for January sha nah then I change my apartment come buy that my lexus early March. I stitch my pussy. It keeps tearing. Later It started smelling and guy wey carry me like this go they complain.

“Whuraola, I sell my car last month the thing no stop. I call all this guys they dem swear for me. Now am in my village. Traditionalists say no remedy say nah so I go dey smell, from one disease to another. Life don tire me I drink poison I no die all the money wey I make I spend am on top sickness. If God can save meeeeeee I promise to be a better person o,” she lamented

Another story that is trending, which also reeks of anguish and ordure, is what a lady who has chosen to remain anonymous, narrated about her friend. According to her it was the thirst and hunger to live the luxurious lifestyle of her friend that seduced her to embark on a trip to Dubai, where her wealth multiplied by four.

That friend of hers, she noted in her story is 22 years of age but cruises around in a 2011 CL550 and as well as having a property in Condo in Newport Beach. She added that she admired those stuff and wanted her friend to put her through of which she promised to.

“Fast-forward to the Christmas festive period where she informed me she would be in need of 3 girls for the weekend at St. Bartz for a weekend which ultimately had to be a prostitution duty. She added that she had her STD TEST which returns negative and in no time at all she was already on her way to Dubai having been transferred the sum of $8000,” she narrated.

On arriving in Dubai, her friend was lodged in an hotel for two nights and paid another $10,000 with a promise to settle the remaining $30,000 after she might have been through with her task.

Later that night, they embarked on a yatch, herself, the friend in question and another girl, making three of them in number alongside nine other Arabian men. And they all drank wine with excitement.

“An hour later, we were instructed by a servant present on the yatch to move into our separate rooms and lie on the bed naked. After which three of the Arabian men walked into my room of which I presume they did with the other girls to have a taste of me.

“ After messing with them with c*ms all over her face, she thought it was all going to end there only for the three guys to escort her to the shower to start peeing on her.

“The following day happens to be a worse experience as the servants brought to our notice of today being the most important night. This time around they didn’t just c*m on my face as they did in previous times, rather this time around they were defecating on her all over her body including her mouth forcing her to throw up.”

Unfortunately for her, after such an horrible adventure as she was about to depart the city she was informed that she won’t be paid the $30,000 due to her as she didn’t comply with the directives she had been given.

Still, she was delighted she got $10,000 from the adventure and vowed never to get herself engaged in it again. “This business is not for me, Nik. Thanks for getting it in my head that it is ok to be a Porta Potty because it’s not. I don’t know how these girls do it over and over. Not worth the money or self-respect”. She voiced out in anger.

It would be recalled that 2018, a Nigerian lady confessed in a post that went viral that she was sexually attracted to animals specifically dogs, adding whenever she saw a dog she was always wet.

According to her, she lost her parents and in order to survive she sought the help of three ladies who then offered a job. The job was to sleep with a dog for the mouth-watering sum of three million naira and she agreed.

The lady went on to describe the sex which took place at Victoria Island, in Lagos with foreigners in charge, as explosive and ever since, she has been lusting after dogs; noting that she has had sex with four men but none of them satisfied her like the dog.

NOTE:

This is a true life story and not a fiction(no addition to the source’s story)

STORY BY

Nehru Odeh

PUBLISHED BY

Ayorinde Oluokun

(1846) LEWIS RICHARDSON, “I AM FREE FROM AMERICAN SLAVERY” 1846

 

By the 1840s a number of fugitive slaves, the most prominent being Frederick Douglass, took to the lecture circuit usually appearing before abolitionist societies where they told their personal stories of bondage. The speech of Lewis Richardson, however, attracted particular attention because he had escaped from Ashland, the Kentucky plantation owned by Henry Clay, the U.S. senator from Kentucky, former Secretary of State and presidential candidate. Richardson spoke to a large interracial audience in Union Chapel, Amherstburgh, Canada West, on the evening of March 13, 1846. His speech appears below.

Dear Brethren, I am truly happy to meet with you on British soil, where I am not known by the color of my skin, but where the Government knows me as a man. But I am free from American slavery, after wearing the galling chains on my limbs 53 years 9 of which it has been my unhappy lot to be the slave of Henry Clay. It has been said by some, that Clay’s slaves had rather live with him than be free, but I had rather this day, have a millstone tied to my neck, and be sunk to the bottom of Detroit river, than to go back to Ashland and be his slave for life. As late as Dec. 1845, H. Clay had me stripped and tied up, and one hundred and fifty lashes given me on my naked back: the crime for which I was so abused was, I failed to return home on a visit to see my wife, on Monday morning, before 5 o’clock. My wife was living on another place, 3 miles from Ashland. During the 9 years living with Mr. Clay, he has not given me a hat nor cap to wear, nor a stitch of bed clothes, except one small coarse blanket. Yet he has said publicly his slaves were “fat and slick!” But I say if they are, it is not because they are so well used by him. They have nothing but coarse bread and meat to eat, and not enough of that. They are allowanced every week. For each field hand is allowed one peck of coarse corn meal and meat in proportion, and no vegetables of any kind. Such is the treatment that Henry Clay’s slaves receive from him. I can truly say that I have only one thing to lament over, and that is my bereft wife who is yet in bondage. If I only had her with me I should be happy. Yet think not that I am unhappy. Think not that I regret the choice that I have made. I counted the cost before I started. Before I took leave of my wife, she wept over me, and dressed the wounds on my back caused by the lash. I then gave her the parting hand, and started for Canada. I expected to be pursued as a felon, as I had been before, and to be hunted as a fox from mountain to cave. I well knew if I continued much longer with Clay, that I should be killed by such floggings and abuse by his cruel overseer in my old age. I wanted to be free before I died–and if I should be caught on the way to Canada and taken back, it could but be death, and I might as well die with the colic as the fever. With these considerations I started for Canada.

Such usage as this caused me to flee from under the American eagle, and take shelter under the British crown. Thanks be to Heaven that I have got here at last: on yonder side of Detroit river, I was recognized as property; but on this side I am on free soil. Hail, Britannia! Shame, America! A Republican despotism [is] holding three millions of our fellow men in slavery. Oh what a contrast between slavery and liberty! Here I stand erect, without a chain upon my limbs. Redeemed, emancipated, by the generosity of Great Britain. I now feel as independent as ever Henry Clay felt when he was running for the White House. In fact I feel better. He has been defeated four or five times, and I but once. But he was running for slavery, and I for liberty. I think I have beat him out of sight. Thanks be to God that I am elected to Canada, and if I don’t live but one night, I am determined to die on free soil. Let my days be few or many, let me die sooner or later, my grave shall be made in free soil.

SOURCE 

Signal of Liberty, March 30, 1846.

BlackPast, B. (2007, January 24).

PUBLICATION 

Omotoso Ibukunoluwa O

ANTONIO MACEO GRAJALES (1845-1896)

 The Cuban leader Antonio Maceo Grajales is considered the “most popular leader of the nationalist movement.” Maceo was the son of a Venezuelan mulatto and an Afro-Cuban woman.  He joined the independence movement in 1868. During the thirty year period of the Cuban War, he ascended to the rank of general. The Cuban War for Independence was characterized by leadership efforts which erased racial lines and united all Cubans in the independence movement. In this it is significant that African Cubans as well as whites followed Maceo unconditionally. His public pronouncements made clear that he had no tolerance for racism. Maceo refused to sign “El Pacto de Sanjon” (peace accord to the end the Cuban War for independence and accept Spanish rule) because it did not abolish slavery. However, this pact was signed on February 10, 1878 by the “Committee of the Center,” a group of insurgent leaders along with Spanish General Martinez Campos.

Maceo continued to refuse to participate in any agreement which kept Afro-Cubans in bondage. In his first public statement during the second phase of the Cuban War for Independence, Maceo invited the Cuban slaves to join the insurgency.  In 1879 he made a pronouncement regarding what the real goal of the war was. He stated: “[The war] was one for independence, with which [African Cubans] would achieve the emancipation of the three hundred thousand slaves [then] living in Cuba; [the movement’s] flag [was] the flag of all Cubans and its principles [were] the equality of men.” This statement exemplifies the uncompromising stand that Maceo maintained during his participation in the Cuban War.

Maceo distinguished himself not only as an Afro Cuban abolitionist and civil rightschampion, but also as a consummate general.  His most notable exploit, which made him famous among Cubans and feared by the Spaniards, was his horseback march wherein he covered more than 1,000 miles in 92 days and sustained 27 encounters against the Spaniards. Ultimately, Maceo would be pursued, captured, and killed on December 7, 1896.  The man known as the “Titan de Bronze” is remembered by one of the statements that embraces his philosophy: “Aqui no hay negritos ni blanquitos sino cubanos (“Here there are not little Blacks or little Whites, only Cubans”).

SOURCE 

Ada Ferrer, (Chapel Hill: The University of Carolina Press, 1999); Philip S. Foner; J. Syme-Hastings, “A Tribute to Antonio Maceo,” (Jan., 1970)

PUBLICATION :

 Omotoso Ibukunoluwa -1896,

ANDREW “RUBE” FOSTER (1879-1930)

“Gender - Men, United States - Illinois, 19th Century (1800-1899), Religious Organizations - Baptist, Sports - Baseball, Sports - Negro Baseball Leagues, Racial Conflict, Religious Organizations, Sports, Education - Historically Black Colleges (HBCU), Racial Conflict - Segregation/Integration”

Andrew Rube Foster was born in Calvert, Texas, on September 17, 1879.  The son of Andrew and Sarah Foster, Rube started a baseball tradition that would be followed by his brother Willie Bill Foster.  Rube quit school after the eighth grade, barnstorming with the Waco Yellow Jackets, an independent black team in 1897.  By 1902, Rube’s baseball abilities gave him an opportunity to play with the Chicago (Illinois) Union Giants.  After a short stint with Union Giants, Rube played for the Cuban X-Giants.  In 1903, Rube Foster was the top pitcher in black baseball, and was the pitcher of record as the Cuban X-Giants won the Black World Series.  Rube sometimes played with white semi-pro teams and exhibition games against white players. Rube established himself as the premier pitcher challenging major league pitchers such as Rube Waddell, Chief Bender, Mordecai Brown, and Cy Young.  Honus Wagner stated that Rube Foster was one of the greatest pitchers of all times and one of the smartest pitchers he had ever seen.

Even as great as Rube Foster’s pitching performance was, he would gain his greatest fame as a baseball manager and organizer of the Negro National League.  In 1907, Rube began his career as a player-manager with the Chicago Leland Giants, leading them to a 110-10 record.  In 1920 Foster, owner and manager of the Chicago American Giants, organized the Negro National League which became the first stable and financially successful black baseball league. Rube Foster, who made an indelible imprint on baseball, left the game in 1926 as a result of mental illness and died on December 9, 1930 in Kankakee, Illinois.  Andrew Rube Foster was inducted into the Baseball Hall of Fame in 1981.

SOURCE 

Searles, M. (2007, January 17). BlackPast

Robert Charles Cottrell,(New York: New York University Press, 1970)

RALPH HAROLD METCALFE (1910-1978)

“20th Century (1900-1999), United States - Georgia, Gender - Men, Sports - Track and Field, United States - California, United States - Illinois, Political Party - Democratic Party, Military service - Army, Military Conflict - World War II, United States - Louisiana, Europe - Germany, United States - Wisconsin, Sports - Athletic Coach, Fraternity-Alpha Phi Alpha, Government-U.S.House of Representatives, Sports-Olympics“

 Ralph Metcalfe, was an outstanding U.S. sprinter, track coach, and politican born in Atlanta, Georgia and raised in Chicago, Illinois. During Metcalfe’s years as a student at Marquette University in Milwaukee, Wisconsin from 1932 through 1934, he was arguably the world’s fastest human. His strong finishes earned him four Olympic medals (gold, 2 silver, and bronze), eight Amateur Athletic Union (AAU) titles, and six National Collegiate Athletic Association (NCAA) titles from 1932 through 1936. Perhaps Metcalfe’s most interesting moments in track were not his wins but his virtual dead heat second place finishes in the 100 meter dash at the 1932 and 1936 Summer Olympics at Los Angeles, California and Berlin, Germany to rivals Eddie Tolan and Jesse Owens, respectively.

Throughout Metcalfe’s amateur track career he held the 100 meter dash record at 10.30 in 1934, tying it at least eight times, and he also tied the 200 meter dash world record of 20.6 seconds. Metcalfe’s lone Olympic gold medal was won in Berlin in 1936 when he ran as part of the famed 4 x 100 relay team which featured Jesse Owens. After this event Metcalfe retired from track, graduated from Marquette, and attended the University of Southern California (USC), earning a Masters in 1939. Metcalf was a member of Alpha Phi Alpha Fraternity.

During World War II he joined the armed forces and fought to end Jim Crow segregation in America and end fascism abroad, better known as the Double-V movement. After the war, Metcalfe briefly coached track at Xavier University in Louisiana, then returned to Chicago, becoming a successful businessman and alderman for the South Side. In 1970, Metcalfe’s political ambitions expanded when he was elected a U.S. Congressman representing Illinois’ First Congressional District district (1971–78). During his term in Congress, Metcalfe co-founded the Congressional Black Caucus (CBC), was inducted into the United States Track and Field Hall of Fame (1975), and was named a member of the President’s Commission on Olympic Sports.

SOURCE 

Ruffin II, H. (2007, January 12). BlackPast.

HOW ALLEN ALLENSWORTH (1842-1914) WAS BORN INTO SLAVERY

.

 

Born into slavery in Kentucky in 1842, Allen Allensworth gained his freedom in the Civil War when the Forty-fourth Illinois Volunteer Infantry was camped in Louisville, Kentucky. Young Allensworth dressed in an old uniform, plastered mud over his face and marched boldly up Main street with the Union soldiers. After escaping he served as a civilian nursing aide with the Forty-fourth Illinois. He later served a two year enlistment in the U.S. Navy and was Captain’s steward and clerk on the civil war gunboat U.S.S. Tawah when it was destroyed in an engagement with Confederate batteries at Johnsonville, Tennessee.

After being honorably discharged from the Navy, Allensworth operated two restaurants with his brother William, taught in Freedman’s Bureau schools in Kentucky, was ordained as a minister, and served as Kentucky’s only black delegate to the Republican National conventions of 1880 and 1884. After a two-year campaign in which he solicited the support of Congressmen John R. Lynch of Mississippi and Senator Joseph E. Brown of Georgia, President Grover Cleveland signed his appointment as Chaplain of the 24th Infantry Regiment.  While serving at Fort Bayard, New Mexico Territory, Allensworth wrote Outline of Course of Study, and the Rules Governing Post Schools of Ft. Bayard, N.M., which became the standard Army manual on the education of enlisted personnel.

On April 7, 1906, after twenty years of service, he was promoted to the rank of lieutenant colonel making him the first black officer to receive this rank. In 1908 retired Chaplain Allensworth and four other black men formed the all-black town of Allensworth, California. Six years later, in 1914, Allensworth was crossing a Los Angeles street when he was killed by a motorcycle. No one could trace his kill till today.

“AMAZING GRACE” - THE UNTOLD STORY

The beloved hymn and its author John Newton, a former enslaver, have inspired a new Broadway musical, but the true history is complex and ambiguous.

“Amazing Grace” is one of the most beloved hymns of the last two centuries. The soaring spiritual describing profound religious elation is estimated to be performed 10 million times annually and has appeared on over 11,000 albums. It was referenced in Harriet Beecher Stowe’s anti-slavery novel Uncle Tom’s Cabin and had a surge of popularity during two of nation’s greatest crises: the Civil War and the Vietnam War. 

Between 1970 and 1972, Judy Collins’ recording spent 67 weeks on the chart and peaked at number 5. Aretha Franklin, Ray Charles, Johnny Cash, Willie Nelsonand Elvis are among the many artists to record the song. Recently, President Obama burst into the familiar tune during the memorial service for Reverend Clementa Pinckney, a victim of a heinous church shooting in Charleston, South Carolina.

The song was written by a former enslaver

Ironically, this stirring song, closely associated with the African American community, was written by a former enslaver, John Newton. This unlikely authorship forms the basis of Amazing Grace, a Broadway musical (written by Broadway first-timer Christopher Smith, a former Philadelphia policeman, and playwright Arthur Giron) which tells Newton’s life story from his early days as a licentious libertine in the British navy to his religious conversion and taking up the abolitionist cause. But the real story behind the somewhat sentimental musical told in Newton’s autobiography reveals a more complex and ambiguous history. 

Newton was born in 1725 in London to a Puritan mother who died two weeks before his seventh birthday, and a stern sea-captain father who took him to sea at age 11. After many voyages and a reckless youth of drinking, Newton was impressed into the British navy. After attempting to desert, he received eight dozen lashes and was reduced to the rank of common seaman. 

While later serving on the Pegasus, an enslaved person ship, Newton did not get along with the crew who left him in West Africa with Amos Clowe, an enslaver. Clowe gave Newton to his wife Princess Peye, an African royal who treated him vilely as she did her other enslaved people. On stage, Newton’s African adventures and enslavement are a bit more flashy with the ship going down, a thrilling underwater rescue of Newton by his loyal retainer Thomas, and an implied love affair between Newton and the Princess.

Newton converted to Christianity after a miracle at sea

The stage version has John’s father leading a rescue party to save his son from the calculating Princess, but in actuality, the enterprise was undertaken by a sea captain asked by the senior Newton to look for the missing John. (In the show, the elder Newton is wounded during the battle for his son’s freedom and later has a tearful deathbed scene with John on board ship.) 

During the voyage home, the ship was caught in a horrendous storm off the coast of Ireland and almost sank. Newton prayed to God and the cargo miraculously shifted to fill a hole in the ship’s hull and the vessel drifted to safety. Newton took this as a sign from the Almighty and marked it as his conversion to Christianity. He did not radically change his ways at once, his total reformation was more gradual. "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,” he later wrote. He did begin reading the Bible at this point and began to view his captives with a more sympathetic view.

In the musical, John abjures slavery immediately after his shipboard epiphany and sails to Barbados to search for and buy the freedom of Thomas. After returning to England, Newton and his sweetheart Mary Catlett dramatically confront the Prince of Wales and urge him to abolish the cruel practice. In real life, Newton continued to sell his fellow human beings, making three voyages as the captain of two different vessels, The Duke of Argyle and the African. He suffered a stroke in 1754 and retired, but continued to invest in the business. In 1764, he was ordained as an Anglican priest and wrote 280 hymns to accompany his services. He wrote the words for “Amazing Grace” in 1772 (In 1835, William Walker put the words to the popular tune “New Britain”)

It was not until 1788, 34 years after leaving it that he renounced his former slaving profession by publishing a blazing pamphlet called “Thoughts Upon the Slave Trade.” The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: “It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.” The pamphlet was so popular it was reprinted several times and sent to every member of Parliament. Under the leadership of MP William Wilberforce, the English civil government outlawed slavery in Great Britain in 1807 and Newton lived to see it, dying in December of that year. The passage of the Slave Trade Act is depicted in the 2006 film, also called Amazing Grace, starring Albert Finney as Newton and Ioan Gruffud as Wilberforce.

SOURCE 

DAVID SHEWARD